The Annunciation
In the sixth month, the angel Gabriel was sent from God to a town of Galilee
called Nazareth, to a virgin betrothed to a man named Joseph, of the house
of David, and the virgin's name was Mary. And coming to her, he said, "Hail,
favored one! The Lord is with you." But she was greatly troubled at what was
said and pondered what sort of greeting this might be. Then the angel said
to her, "Do not be afraid, Mary, for you have found favor with God. Behold,
you will conceive in your womb and bear a son, and you shall name him Jesus.
He will be great and will be called Son of the Most High, and the Lord
God will give him the throne of David his father, and he will rule over the
house of Jacob forever, and of his kingdom there will be no end."
But Mary said to the angel, "How can this be, since I
have no relations with a man?"
And the angel said to her in reply, "The holy Spirit will come upon you, and
the power of the Most High will overshadow you. Therefore the child to be
born will be called holy, the Son of God. And behold, Elizabeth, your
relative, has also conceived a son in her old age, and this is the sixth
month for her who was called barren; for nothing will be impossible for
God."
Mary said, "Behold, I am the handmaid of the Lord. May
it be done to me according to your word." Then the angel departed from her.
~Luke 1:26-38 |
The Angelus
The
Angelus is prayed to honor the Annunciation of Gabriel to Mary, when the
Word became flesh. It consists of three Hail Mary's with prayerful
statements and responses spoken or sung in between. Traditionally, it
is recited three times each day at 6AM, 12 Noon, and 6PM. Some
churches ring three bells at those times, also.
P: The Angel of the Lord
declared unto Mary
R: And she conceived
by the Holy Ghost.
P: Hail Mary, full of
grace: The Lord is with thee. Blessed art thou among women and blessed is
the fruit of thy womb, Jesus.
R: Holy Mary, Mother of God: Pray for us sinners now and at the hour of our
death. Amen.
P: Behold, the handmaid of
the Lord.
R: Be it done unto me
according to thy word.
P: Hail Mary, full of
grace: The Lord is with thee. Blessed art thou among women and blessed is
the fruit of thy womb, Jesus.
R: Holy Mary, Mother of God: Pray for us sinners now and at the hour of our
death. Amen.
P: And the Word was made
flesh
R: And dwelt among us.
P: Hail Mary, full of
grace: The Lord is with thee. Blessed art thou among women and blessed is
the fruit of thy womb, Jesus.
R: Holy Mary, Mother of God: Pray for us sinners now and at the hour of our
death. Amen.
P: Pray for us, O holy
Mother of God,
R: That we may be made
worthy of the promises of Christ.
P: Let us pray.
All: Pour
forth, we beseech thee, O Lord, thy grace unto our hearts, that we, to whom
the Incarnation of Christ, thy Son, was made known by the message of an
Angel, may by His Passion and Cross be brought to the glory of His
Resurrection, through the same Christ, our Lord, Amen |
Excerpts from the Homily
of John Paul II
Basilica Of The Annunciation in Nazareth,
March 25, 2000
The divine plan is gradually revealed in the Old Testament, particularly in
the words of the Prophet Isaiah. "The Lord himself will give you a sign. It
is this: the virgin is with child and will soon give birth to a child whom
she will call Emmanuel" (7:14). Emmanuel - God with us. In these words, the
unique event that was to take place in Nazareth in the fullness of time is
foretold. It is Mary above all others who can teach us what it means to
live the faith of "our father". In many ways, Mary is clearly different from
Abraham; but in deeper ways "the friend of God" (cf. Is 41:8) and the
young woman of Nazareth are very alike. Both receive a wonderful promise
from God. Abraham was to be the father of a son, from whom there would come
a great nation. Mary is to be the Mother of a Son who would be the Messiah,
the Anointed One. For both Abraham and Mary, the divine promise comes as
something completely unexpected. God disrupts the daily course of their
lives, overturning its settled rhythms and conventional expectations. For
both Abraham and Mary, the promise seems impossible.
Like Abraham, Mary must walk through darkness, in which she must simply
trust the One who called her. Yet even her question, "How can this come
about?", suggests that Mary is ready to say yes, despite her fears and
uncertainties. Mary asks not whether the promise is possible, but only how
it will be fulfilled. It comes as no surprise, therefore, when finally she
utters her fiat: "I am the handmaid of the Lord. Let what you have
said be done to me" (Lk 1:38). With these words, Mary shows herself
the true daughter of Abraham, and she becomes the Mother of Christ and
Mother of all believers.
I ask the Holy Family to inspire all Christians to defend the family against
so many present-day threats to its nature, its stability and its mission. In
Nazareth where Jesus began his public ministry, I ask Mary to help the
Church everywhere to preach the "good news" to the poor, as he did (cf.
Lk 4:18). I ask her to teach us the way of humble and joyful obedience
to the Gospel in the service of our brothers and sisters, without
preferences and without prejudices.
"O Mother of the
Word Incarnate, despise not my petitions, but in your mercy hear and answer
me. Amen" (Memorare).
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